Eastern Vampires and Other Things

Someone said to me the other day, “It’s too bad ghost story (Winter Tales) season is over.” It’s always great to hear that someone enjoys what I post! So here’s another story (and a mini film review). Arjan, this post is for you.

In case any other readers are feeling ghost story withdrawal, here’s where I remind you that all my Dark Tales Sleuth posts also link to a copy of the (usually supernatural) story/stories that I’m discussing, either at the Internet Archive or to a PDF I’ve transcribed myself. And most of my posts to Ephemera are ghost stories, too. Whenever I post to one of those blogs, I eventually post about it here, too, so if you follow Multo, you’ll be up to date on all my blogs.

Anyway, today’s post involves vampires, of sorts. First, the vetala, a ghoul-like Indian revenant that haunts cemeteries and can possess dead bodies. And secondly the jiangshi, or Chinese hopping vampire, which consumes the qi, or life force of their victims, rather than their blood.

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More “Living Vampires”

Some “psychic vampires” as part of my Women Writers of Folklore and Fiction series.

Today I’m sharing another “living vampire” story by a woman author, this time American: Mary Wilkins Freeman (1852-1930). The story “Luella Miller” is from her 1903 collection Wind in the Rose-bush, and Other Stories of the Supernatural, which M. R. James once commended as “quite successful domestic New England [ghost fiction]: I like it.”

368px Illustration Cuscuta europaea0
Cuscuta europaea, clinging to its host plant. From Flora von Deutschland, Österreich und der Schweiz 1885. Source: Wikimedia

The living vampires from my last post were active predators who sought out their victims. Luella Miller is passive, more like a parasitic vine that wraps itself around a healthy plant and clings to it until the plant dies.

She had blue eyes full of soft pleading, little slender, clinging hands, and a wonderful grace of motion and attitude.

Luella doesn’t need to hunt down prey; they come to her willingly, men and women alike, and gladly sacrifice themselves to care for their “helpless” friend. In Luella, Wilkins-Freeman describes a real-life type of abusive personality, what people call a “psychic vampire” or “energy vampire,” and though there seems to be a supernatural element to Luella’s fascination, in many ways it isn’t the point of the story.

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Two “Living Vampire” Stories by Braddon and Pardo Bazán

Part of my Women Writers of Folklore and Fiction series.

We tend to think of vampires as revenants, creatures that have come back from the dead and who feast on the living to maintain their existences. But it’s not just the undead who siphon away the life of their prey. Today’s post looks at two stories about such “living vampires”: Mary Elizabeth Braddon‘s “Good Lady Ducayne” (1896), and Emilia Pardo Bazán‘s “Vampiro” (1901).


Both stories have similar structures: young, vulnerable women are “acquired” by an extremely elderly and obscenely rich person–the living vampire–who siphons the life from their victim(s) in order to rejuvenate themselves.

In “Good Lady Ducayne,” the prey is eighteen year old Bella, whose mother was abandoned by Bella’s father. To earn extra money for the family, Bella goes into service. She is hired as a companion by rich old Lady Ducayne, who pays her an incredibly generous salary–and takes her to Italy! If that sounds too good to be true, it is.

  • Read “Good Lady Ducayne” at Project Gutenberg Australia, here.
The Unequal Marriage (Pukirev)
The Unequal Marriage (1862), Vassili Vladimirovich Pukiryov. Source: Wikimedia

In “Vampiro,” the prey is fifteen year old orphan Inesiña, the parish priest’s niece. Inesiña’s uncle arranges for her to marry seventy-seven year old Don Fortunato, the richest man in the province. The town gossips seem to think Inesiña got a good deal; how long can her husband live? Well….

  • Read my translation of “Vampiro” at the Ephemera blog, here.

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Share and Share Alike: A Russian Folktale

Once upon a time there was a young man — let’s call him Ivan — who decided to go out in the world to seek his fortune. When he told his parents of his decision, his father gave Ivan his blessing, and some money for the trip. Ivan used part of this money to buy two fine horses, then off he went.

After traveling a while, he stopped to spend the night at a roadside inn. The inn wasn’t in very good repair, and the woman who ran the inn seemed troubled. As he ate his supper, Ivan noticed some surly-looking men arrive. They peered suspiciously around the place, and spoke to the innkeeper in rude, even threatening tones. After they left, Ivan asked the woman if anything was wrong. She burst into tears.

“My husband died two years ago,” she told Ivan. “But when he died he owed money to those men you saw — and to many other people, too. I can’t pay them back, and so they harass me, and curse my husband’s name — and curse me, too! I don’t know what to do.”

“How much did your husband owe?” Ivan asked.

The widow named a sum. It was exactly the amount of money Ivan had. So Ivan offered to pay the innkeeper’s debts.

Design of hundred hryvnias bill 1918
Design of hundred hryvnias bill (Ukraine), Heorhiy Narbut, 1918. Source: Wikiart

The widow was so happy! The next day, when more creditors came by to bother the innkeeper, Ivan paid them off. Word got around, and soon all the dead man’s creditors arrived. Ivan gave each of them their money.

But the widow hadn’t calculated correctly; she’d forgotten a couple of creditors, who of course came by just as Ivan had paid out his last ruble. So Ivan offered them each one of his horses as payment, which they took.

Now the widow and the inn were secure; but Ivan was broke. Should he go back home? What would his father say? Ivan got back on the road, trying to decide what to do.

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