Buried in the pages of the Journal of the Asiatic Society of Bengal for 1896 is a dry-sounding article called “Cagayan Sulu, its Customs, Legends, and Superstitions,” by one Ethelbert Forbes Skertchly. It starts out as a typical amateur (for I assume Mr. Skertchly was an amateur) anthropologist’s paper of the time would, with a physical description of Cagayan Sulu — now known as Mapun — an island in the southern Philippines, about eighty miles from Borneo, closer to Malaysia than to most of the rest of the Philippines. The paper meanders on, through descriptions of the flora and of the fauna, of the people, their dress, their customs, their industry. Mr. Skertchly gives us a couple of short folktales, including a charming one about a crocodile spirit covered in diamonds. I imagine a typical Asiatic Society member of the time perusing the paper after dinner, the journal in one hand, a brandy or perhaps a pipe in the other, perfectly relaxed. Nothing new here.
But then Mr. Skertchly veers off into a first-person narrative that would be right at home in a collection of classic English ghost stories: the tale of the Berbalangs of Cagayan Sulu.