I’m switching gears for this post and highlighting a modern writer. I really wanted to include at least one Filipina writer in this series, but I can’t find any suitable ones in the public domain. Luckily, there are several Filipina writers currently active in speculative fiction who have examples of their work online, so I can still share their work with you. I plan to include a few of them in this series.
Rochita Loenen-Ruiz is a speculative fiction writer from Banaue, Ifugao who currently resides in the Netherlands. She originally trained as a musician, and her first forays into writing were realist, as is the tradition in the Philippines–part of the reason I couldn’t find any suitable works from an earlier period. She began writing speculative fiction in 2005 and was an Octavia Butler Scholar at the Clarion West Writing Workshop. She was also the first Filipina writer to attend Clarion West.
I found a horror piece by her several years ago that struck me enough to write about it: “Of the Liwat’ang Yawa, the Litok-litok and their Prey.” It’s inspired by mythical creatures from Filipino folklore, although I think the specific creatures of the story may have been created by Loenen-Ruiz.
The piece, as are most the stories by Loenen-Ruiz that I’ve read, is told in a “collage” format: specific scenes strung together that don’t directly flow one into the other like a linear narrative, but jump back and forth between different facets of the tale, until all the threads come together at the end. Some people may not care for that style, but I’ve always liked it. I like the pleasure of piecing together what’s happening as I read; it’s like unwrapping a gift. I’ve also found that this structure works particularly well for weird fiction, since what the reader imagines between the lines can be more unsettling than anything that a writer might explicitly say.
Loenen-Ruiz’s work spans several different genres, from horror to fairy tale to science fiction; some of it is heavily infused with references to Filipino (particularly Ifugao) culture, and some of it is not. For this post, I’ve picked three pieces that I particularly like, and that are online.