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Multo (Ghost)

~ Ghosts of story, myth, or anywhere else....

Multo (Ghost)

Tag Archives: JSTOR

Good News for Scholars and Researchers

13 Friday Jan 2012

Posted by nzumel in Folklore, True Life

≈ 2 Comments

Tags

folklore, JSTOR, reading, research, writing

Jstor logo JSTOR just announced that they are rolling out a new program, Register & Read. The program will provide free full-text access to part of the JSTOR journal archive to individual scholars and researchers who aren’t affiliated with one of their participating institutions.

Many of the folklore papers that I blog about are from JSTOR (I have a tag for posts that mention those papers). I use them extensively when doing statistics and computer science research for my professional work. I know that Acid Free Pulp sometimes refers to JSTOR papers, too.

This follows on JSTOR’s recent decision to open up journal content published prior to 1923 in the United States, and prior to 1870 elsewhere. This period includes quite a lot of field studies and folklore collecting activity. The studies are subject to the bias of their time, of course, but if you are interested in folk belief or fairy tales to weave into your own fiction, this is still a rich source of inspiration.

I’m lucky enough to have JSTOR access through the San Francisco Public Library, and it’s been invaluable now that I’m not affiliated with a university or large research lab. So if I sound like a complete groupie, that’s because I am. If you ever have the need to access the scholarly literature, I can’t recommend them enough.

Not Odd, but Wise

05 Thursday Jan 2012

Posted by nzumel in Folktale, Musings

≈ 2 Comments

Tags

folklore, folktale, hulder, Jacqueline Simpson, JSTOR, Norwegian legend, schizophrenia

I came across an interesting story while reading a 1991 paper called “‘Be Bold but not Too Bold’: Female Courage in Some British and Scandinavian Legends”, by Jacqueline Simpson. The story is a variant of a Norwegian legend that Dr. Simpson calls “The Interrupted Fairy Wedding”.

Seter
Photo: Wikipedia

In this legend, a young woman is alone in the mountain pastures tending to cattle when she meets a hulder, or mountain fairy. The hulder tries to marry the young woman by force. The wedding is generally interrupted by a villager (her father, or her sweetheart) who arrives in time to shoot steel over the bride’s head. The wedding entourage vanishes.

The variant of this legend that I’m especially interested in was collected in 1948:

[The story was] told as having happened to a certain Anne Rykhus who is described with such particularity that it is obvious that she was a real person; from internal details, it seems she must have lived at least fifty years previously.

Every evening, Anne would stay late in the pasture, because an attractive young man visited her there. Eventually, she agrees to marry him. Anne’s dog, “knew quite well that it wasn’t a real man” who visited her, and he runs back to the farm. This alerts the farmer (Anne’s father?), who arrives in time to fire a gun over her head, and drive away the hulder.

Here’s the interesting part:

Everything vanished as if it had sunk into the ground. Only Anne was left, and she just sat and stared straight ahead of her. ‘How are things with you?’ asked the man. ‘I want to go home to the village’ said she, and began to weep.

He took her home, but from that day she was never like other folk. She used to say that when the farmer fired that shot up there at the dairy, the man she had been about to marry shouted at her, ‘You’ll see much, but understand little.’ And so it was. She could see all sorts of beings which were invisible to others. Sometime she would see the path so full of them that she would take a stick and drive them away. She could also see things which would come true later. She once declared she could see wagons on wheels going up the valley of their own accord, and fifty years later the railway came through Fron, just outside the house where she had lived. What’s more, she declared she could see things like huge birds high in the sky, and some years later aircraft passed over the village. After some years had gone by, Anne Rykhus was no longer considered to be odd, but wise.

This variant is significantly different from the others that Dr. Simpson gives in her paper. Doesn’t it remind you of the story my mother told me, about the ibanan maid? (And my uncle dropped by, to add a few more details about this maid in the comments.)

The Norwegian story has no invisible boyfriend, but it does feature “The Hidden People” — that is, invisible beings. And the story seems to be about a historical person: a woman, Anne Rykhus, who begins to manifest behaviors that could be schizophrenia.

The symptoms of schizophrenia generally appear between the ages of 16 and 30; but as my mother said about her grandmother’s maid, “they didn’t know about those things back then.” So perhaps the villagers blamed it on the hulder. They even had an existing legend — the interrupted wedding — to hang the explanation on. Did Anne really foresee the railway and aircraft? Well, hindsight is always super-psychic, and stories do have a way of getting embellished. But now this village has its own legend, a real, honest-to-goodness seer. And rather than being shunned, as must happen to so many like her, Anne Rykhus is honored.

Who knows if what I’ve speculated has any basis in reality. But it makes a good story, and sometimes, that’s what counts.

Family Folklore Research

24 Saturday Dec 2011

Posted by nzumel in Folklore, Folktale

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Tags

aswang, filipino folklore, folklore, JSTOR, manananggal, penanggalan

Suka

My parents moved a few years ago out to a suburb just outside of Reno. It’s a nice enough place, but since the Asian population here is considerably smaller than it is back in the San Francisco Bay Area, a lot of the foods they like aren’t readily available. So we bring them provisions whenever we come to visit. Our care package this time included frozen steamed saba (a type of banana), longanisa sausages (delicious, but so, so bad for you), sukang paongbong (“thatch-palm”, or nipa vinegar — I mentioned it a few posts ago: it’s the kind the penanggalan need to reattach their heads to their bodies), and sukang iloko (sugar cane vinegar).

For breakfast this morning, we happily chowed down on scrambled eggs, tomato-onion-ginger salad (I forget the name of it; it’s kind of a salsa cruda), rice, and the artery-clogging longanisa. Longanisa is best eaten by dipping it in vinegar, accompanied by a lot of rice. Anyway, I’m chatting with my Mom about how sweet and mild the sukang iloko is, and my Dad chips in with a story of some old auntie of his who supposedly drank the stuff straight, for her health.

“She must have been an aswang!” my Mom joked.

My ears pricked up. A research opportunity!

“What do you mean, Mom?”

She looked slightly confused. “Oh, I don’t know….”

Continue reading »

Research, Re-links, and Japanese Monsters

15 Thursday Dec 2011

Posted by nzumel in Books, Folklore, Folktale, Musings

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aswang, folklore, Hellboy, japanese folklore, JSTOR, Lafcadio Hearn, M. R. James, nukekubi, rokuro-kubi

I killed part of the long, long flight from Paris to Los Angeles at the end of our vacation by reading Lafcadio Hearn’s Kwaidan: Stories and Studies of Strange Things. One of the tales that he relates is entitled “Rokuro-kubi”. It is the story of a fifteenth century samurai turned Buddhist monk who encounters, and defeats, a band of monsters that he calls Rokuro-kubi: creatures that appear human, but their heads detach from their bodies, fly around and eat people.

Yumoto C Nukekubi

Nukekubi. Photo:Wikipedia

My first thought: “I’ve read this — this is a Hellboy story.” My second thought: “I wonder if they are related to aswang.” Aswang are a similar Filipino monster, except the entire upper torso of the aswang flies around, not just the head. They were also featured in a comic, Lynda Barry’s autobiographical (I think) One! Hundred! Demons!.

Oh cool, fodder for the blog! Only not entirely as I expected.

Continue reading »

Thunder is the growling of a large cat

10 Saturday Dec 2011

Posted by nzumel in Folklore, Superstition

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Tags

folklore, JSTOR, Philippines, superstitions, Visayan

Large cat eye 99762

I love that metaphor.

This is one of the superstitions that W. H. Millington and Berton Maxfield reported from informants in the Visayas, Philippines, back in 1906. Here are some other fun ones:

If you bite your lip, someone is talking about you (negatively).
This one, I knew. My dad says it all the time — his mother is Visayan.

Lunar eclipses are caused by a large snake or dragon-like creature called a bakunáwa, which holds the moon in its mouth.
Actually, the original paper doesn’t define what a bakunáwa actually is. I found the definition in this Visayan-English dictionary. No word on who eats the sun during solar eclipses.

To play with a cat will cause a storm.
I guess this follows from thunder being a cat’s growling.

Falling stars are the souls of drunkards. At night they return to earth, singing: “Do not drink! Do not drink !” Each day they try to climb back into heaven, but each night fall back again.
I really, really like this image. I don’t even know why.

The paper is Philippine (Visayan) Superstitions by W. H. Millington and Berton L. Maxfield, The Journal of American Folklore, Vol. 19, No. 74 (Jul. – Sep., 1906), available free to the public from JSTOR.

The paper also collects some folklore about tamawos, duendes, and aswangs.
A trifle paternalistic, as is much of the folklore literature from that period, but a fun read all the same.

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